Wednesday, 21 May 2014

Expensive Killer Robots and Drones

Clear Skies Initiative
Robots and drones are part of modern society that can serve us for good or for evil. However, those advanced devices that can select and kill without human intervention are 'unconscionable,' charged a group of Nobel Prize winners in a statement released May 12, 2014 in Geneva, Switzerland, on the eve of a multi-day United Nations conference on Inhumane Weapons Convention.

'It is unconscionable that human beings are expanding research and development of lethal machines that would be able to kill without human intervention,' reads the statement signed by a number of peace organizations such as Quakers and International Physicians for the Prevention of Nuclear War, and activists such as Jody Williams, Mairead Maguire and Archbishop Desmond Tutu.

The statement continues:
'Not all that long ago such weapons were considered the subject of science fiction, Hollywood and video games. But some machines are already taking the place of soldiers on the battlefield. Some experts in the field predict that fully autonomous weapons could be developed within 20 to 30 years; others contend it could even be sooner. With the rapid development of drones and the expansion of their use in the wars in Afghanistan and Iraq – and beyond, billions of dollars are already being spent to research new systems for the air, land, and sea that one day would make drones seem as quaint as the Model T Ford does today.'

Lethality of human life ought to be of central concern, as my ancestors the Spirit Wrestlers / Doukhobors, proclaimed centuries back. 'Don't point a gun at anyone,' they would say, 'and get rid of weapons once and for all.'

Game of DronesThe American Prospect, Feb, 14, 2013
Killer robots and drones are 'the most expensive weapons system in history', nearly $400 billion or twice what it cost to put a man on the moon. This is a huge amount of money that could be more usefully used for developing and building infrastructure for tranport, health, and happiness. By diverting the money from killing to nonkilling, we can build the society that will benefit people worldwide.

The Drone War, Pro Publica

Tom Engelhardt, co-founder of the American Empire, wrote about this issue, comparing Washington's global military-first strategy and China's civilian-first one which is meant to create a transport and communications system that could economically tie significant parts of the world to that country for decades to come. Perhaps an 8,000-mile line from Beijing via the longest underwater tunnel ever built through Canada to the United States, could be one of the outcomes, according to Chinese engineering dreamers on the high-speed 'silk roads'.

Just think about the huge benefits of imagination in a nonkilling society? The foolish system of war must end!

Join the Nobel Peace Laureates call for preemptive ban on autonomous weapons worldwide. How about banning war itself!

Research

Tom Engelhardt and Nick Turse. Terminator Planet: The First History of Drone Warfare, 2001-2050.
The Past and Future of Drones in the U.S. By Criminal Justice Degree Hub, April 2014.

Sunday, 18 May 2014

1832, 1882 books about Doukhobors online

The first comprehensive studies about Doukhobors by Orest Markovich Novitsky (1806-1884) are online.

ABOUT
DOUKHOBORS

A Composition by
a Student of the Kiev Spiritual Academy

Orest Novitsky

1832.

KIEV

By the Academic Printer at the

Kiev Monastery of the Caves.
DOUKHOBORS
Their
History and Beliefs

A Composition by
Orest Novitsky

Second Edition
Changed and Edited

KIEV
At the University Printers

(I.I. Zavadskiy)

1882.

The first book is Novitsky's doctoral thesis in theology when he was a student at the Kiev Spiritual Academy. He later became a professor. 50 years later his updated thesis was published in 1882 nearly doubling the content.

According to Novitsky, Doukhobors first publicly emerged as peasants in southern Russia, gathered around a literate nameless teacher who appeared outside the village and settled among them. He taught that the church had perverted the real teachings of Christ, that all men and women are equal brothers and sisters, and that the laws of God forbade the killing of other human beings.

In 1891 a Russian folklore writer said this about the 1832 book:
'In the literature about the Dukhobors I have read many articles, all of which suffer from a casual approach and incomplete observations, or from a narrow and unseemly one-sidedness. Novitsky’s work on the Dukhobors, published back in 1832, deserves to be considered the most substantial contribution to the history of the Dukhobors. It is based on the author’s personal observations and investigations.' — N.M. Astyrev (1857-1894).

Find Novitsky cited in many books online about Doukhobors, and in articles on the Doukhobor Heritage website. Surname spelling variations: Novitsky, Novitskiy, Novitski, Novitskii.

Valeriy Kalmykov of Russia submitted the 1832 book file.

More

Wednesday, 7 May 2014

Q61: Dr. H.B. Hawthorn and K.J Tarasoff

From:   
PhD student, University of Victoria.

I am currently doing some work on the relationship between Harry Hawthorn's research on Indigenous peoples and Doukhobors in the 1950s.

I was delighted when I happened upon a piece you wrote in 2013 about the Idle No More movement. In it you mention that Harry Hawthorn served as a mentor in your scholarly development. I'm wondering if you could tell me a little about your relationship.
  • How did his distinction between [social] integration and assimilation affect your thinking?
  • Did the idea of 'integration' carry over into your other work such as Plakun Trava ?
I really appreciate any insight you can give me. Thanks for your time and all of your excellent writing!


ADDED 21 Dec 2022:  In 2014 Carmichael presented lecture about his dissertation research on the role of the Doukhobors as “problematic settlers” in the process of Canadian settler colonialism. The lecture video posted on Vimeo.com is titled: The Migration of Colonial Knowledge: The Case of Harry Hawthorn and the “Doukhobor Problem”, uploaded January 2, 2015.


Answer

Dr. Harry B. Hawthorn (1910-2006) played a significant role in my education by showing me the wisdom of using anthropological insights to study the local and wider societies. I first met him in the late 1950s at the Banff School of Fine Arts where he was a resource person at a week-long Human Relations Seminar that I attended. His influence led me to enroll in a Masters of Anthropology and Sociology Degree at the University of British Columbia (1962-1963) where he was head of the Department. In August of 1964 he recommended me for a Wrenner-Gren Fellowship to travel and attend as interpreter assistant the 7th International Union of Anthropological and Ethnological Sciences held in Moscow, Russia [IUAES] where I met populist Margaret Mead.

As a pioneer scholar from New Zealand, Dr. Hawthorn saw the value of both theory and practise in understanding and building viable human communities. His emphasis on practise was especially appreciated.

Hawthorn's influence was especially felt in the pivotal distinction between 'assimilation' and 'integration'. Assimilation, according to Hawthorn, was essentially based on hatred, while integration was considered a respect relationship of people. This idea captured my imagination and became part of my core anthropological understanding of individual and group identity.

I learned that British colonialism was largely an example of conquering indigenous peoples and assimilating them by way of the church, the public education system, and the laws of the land. The Indian Reserve system was a Canadian example of assimilation with its Indian Act, residential schools, and segregation (a form of apartheid).

Working with First Nations people for me was very challenging in my two-year-work (mid-1960s) in the Broadview Area of Saskatchewan involving four Indian Reserves. Hawthorn's second lesson was to observe carefully — 'to walk in the shoes of the other person' — and to help the Indians and non-Indians to share integrated spaces. In this space, I received the name of 'The Camera Man' and was known as an anthropologist who called himself 'neither Black nor White'. By this, I considered myself an equal human being as an integrated citizen of Canada.

During the Cold War between the Soviet Union and the West, I held 17-public living room discussions with Soviets in Canada and Canadian citizens, so each could "get to know the stranger." Then I escorted trips to the Soviet Union. The listening and observing tools I learned from Dr. Hawthorn's classes at UBC inspired and prepared me to lead these intercultural meetings and trips. Bridge-building was part of this cross-cultural journey.

My understanding of my Russian Doukhobor heritage was no doubt aided by my anthropological studies. I remember reviewing Hawthorn's book on Doukhobors in The Inquirer that I published and edited in the 1950s. Among my comments, the following best describes my review:

'Written with a sympathetic humanitarian flavour, each expert inquiringly explores his or her sphere of study. Continuous integration of psychological and sociological factors provide a synoptic view. Although no "cure-all" solutions are given, an optimistic attitude prevails. The Committee's hope "to put itself out of business" places assuring faith on Doukhobors themselves to eventually solve their [own] problems and "contribute to the richness of Canadian culture".'

Dr. Harry B. Hawthorn has indeed made a mark on my scholarship, my writings, and my approach to human interaction. My sincere thanks to this professor with wisdom and care who took time to correspond with me when I needed encouragement to find my path. Hawthorn was my mentor.

More
  1. Koozma J. Tarasoff. In Memory of Anthropologist Harry Bertram Hawthorn, 1910-2006 — "the father of modern anthropology in British Columbia" — "Chairman of the Doukhobor Research Committee", Spirit-Wrestlers.com, August 2006.
  2. Book review by Koozma J. Tarasoff of Harry B. Hawthorn's The Doukhobors of British Columbia (1955) in The Inquirer, vol. 2, no. 7, August 1955: 25-27. The book is based on the Report of the Doukhobor Committee which was presented to the Government of British Columbia in 1952.
  3. Koozma J. Tarasoff. Plakun Trava: The Doukhobors. 1982. Download Index.
  4. Koozma J. Tarasoff. 'Getting to Know the Stranger in Your Living Room', paper presented at the Annual Meeting of the Sociology and Anthropology Association, Windsor, Ontario, June 6, 1988. 17 pp.
  5. Koozma J. Tarasoff. 'Why are First Nations "Idle No More"? Wisdom from the Past. February 2013.
More: Questions and Answers, Comments

Q60: Does God Support the Doukhobors?

From Filip Vanzhov, Salmo, British Columbia

I had an odd thought pop into my head.
Is there any evidence that God supports the Doukhobors?
I am reading the Bible for the first time which has prompted this question.


Answer

By rejecting the Bible, the icons, the priests, and the church itself, Doukhobors saw God in a different way. God is within us and is manifested with the notion of love, compassion, and beauty. These qualities are expressed in our behaviour to others, as displayed symbolically in 'Bread-Salt-Water,' and no Bible.

God is love. God is wisdom. God is man and woman. Doing good to others is evidence enough that the spirit of God operates in each of us. All else is speculation.


More

Tuesday, 15 April 2014

A Day to Protest Military Spending

Yesterday (14 April 2014) was the Global Day of Action Against Military Spending (GDAMS).

Over 100 organizations around the world have been involved in this vision. This is a wake up call to all of us to convert the yearly $1.7 trillion worldwide on the military into spending that meets our human needs of good health, free education for all, adequate housing, enriched cultural facilities, clean environment, good governance (with Departments of Peace) — the works.



In Canada, Steven Staples (of Rideau Institute and Ceasefire) has urged us to send a letter to the Canadian Finance Minister Joe Oliver with a message, such as the following.

Dear Minister Oliver,

Today I join with people all over the world seeking a reduction of military spending. I urge you to commit to reducing military spending to pre-September 11, 2001 levels, freeing up $2.5 billion every year to support our social programs.

In committing ourselves to a world without wars, let's remember some of the strong resources that we have to make this change not only possible, but inevitable:
  • War is 'the slavery of our times' (Lev N. Tolstoy, 1900), an idea that resonates with the notion of 'the kingdom of God is within you'. Like slavery, war needs to be gotten rid of. Mahatma Gandhi and Martin Luther King, Jr shared this path.
  • 'War is a racket' (Major General Smedley Butler, 1935). 'It is possibly the oldest, easily the most profitable, surely the most vicious. It is the only one international in scope. It is the only one in which the profits are reckoned in dollars and the losses in lives.'
  • War is 'learned behaviour' that can be unlearnt (Seville Statement on Violence, 1989). Reason must thrump fear.
  • 'Nonkilling society is possible' (Glenn D. Paige, Center for Global Nonkilling, 2002). 'At least 95% of humans have not killed.'
  • 'Thou shalt not kill' is a commandment that is shared with Judaism, Buddhism, Christianity, Hinduism, Islam, Humanism, Mennonites, Quakers, and many others. In all societies, murder is disapproved.
  • My ancestors, Spirit Wrestlers/Doukhobors, burnt their guns in Tsarist Russia in 1895 because they showed reverence for life from the spirit of Love/Beauty/God within.
  • Cooperation is better than conflict.
  • Hope is better than fear.
GDAMS as a model for a world without war requires creativity. It challenges us to take money out of the military and funnel it into various human needs based on a culture of peace and nonkilling. This is a call for humanity. Let's get on with it my friends of Planet Earth.

Monday, 14 April 2014

Nonkilling Mennonites 150 Years Ago

Article submitted by Dr. Lawrence Klippenstein regarding nonkilling global peace.

I really like the emphasis of a "nonkilling solution." For 30 years I have been researching Mennonites who, more than 150 years ago, began working on a "nonkilling" solution in Crimea. Here is my most recent article:

Three Eyewitness Accounts, (2012, PDF, 20 pages)

Because the first Mennonite COs and non-combatants assisted Russian soldiers who killed, they did not provide a perfect "nonkilling solution." Later they improved.


Dr. Lawrence Klippenstein is a long-serving board member and former Historian-Archivist, Mennonite Heritage Centre; and an independent scholar, living in Winnipeg, Manitoba, Canada. His 1984 PhD thesis was about Mennonite pacifism. In 1998, he received the Prix Manitoba Award by the Manitoba government for his accomplishments as a writer, teacher, researcher, historian, archivist, and linguist of Mennonite culture. He was Editor of Windows to the West Reserve: A Mennonite Heritage Preservation Newsletter, from the first issue in 2002 to the last in 2008. He taught at the Elim Christian Education Centre in Altona, before it closed in 1986.

Many Publications
Online Publications

Manitoba Historical Society, 6 articles

Klippenstein, Lawrence. Manitoba Settlement and the Mennonite West Reserve (1875-1876), Manitoba Pageant, Autumn 1975, Volume 21, Number 1

Klippenstein, Lawrence, and Julius G. Toews, eds. Mennonite Memories: Settling in Western Canada. Winnipeg, MB: Centennial Publications, 1977.

Bender, Harold S. and Lawrence Klippenstein. "Archives." Global Anabaptist Mennonite Encyclopedia Online. 1990.

Klippenstein, Lawrence. Conscientious Objectors in Eastern Europe: The Quest for Free Choice and Alternative Service, in Protestantism and Politics in Eastern Europe and Russia: The Communist and Postcommunist Eras, edited by Sabrina P. Rame, Duke University Press, 1992, pages 276-309.

Klippenstein, Lawrence. Mennonites and Military Service in the Soviet Union to 1939, in Challenge to Mars: Essays on Pacifism from 1918 to 1945, edited by Peter Brock, Thomas Paul Socknat, University of Toronto Press, 1999, pages 3-18.

Klippenstein, Lawrence. Book Review: Wilmer A. Harms, The Odyssey of Escapes from Russia: The Saga of Anna K, Mennonite Life, V.55, N.2, June 2000.

Forestry Service among Mennonites in Tsarist Russia, by Dr. Lawrence Klippenstein, (bottom of) Annual Report of the Mennonite Church Pertaining to the Maintenance of the Forestry Service in 1908, Transcribed by Michael Penner. Published 2005.

Klippenstein, Lawrence, and Alf Redekopp, website historical consultants. Alternative Service in the Second World War: Conscientious Objectors in Canada: 1939 – 1945.

Tuesday, 8 April 2014

Song: 'From Russia With Peace'



Introduction by Koozma

The song 'From Russia With Peace' was written to celebrate the Doukhobors' burning their guns in Russia, on midnight of June 28-29, 1895. It was composed in 1982 by Jim Stark of Shawville, Quebec, a writer, singer, composer and peace activist, who I have known since the 1970s.

In 1977 Jim Stark and Peter Brown founded Operation Dismantle (a non-profit national nuclear disarmament organization). Jim served as President and CEO until 1985. In 2004, he founded the non-profit NGO 'Vote World Parliament' known as Democratic World Parliament Through a Global Referendum and since then has served on the Board.

The late John J. Verigin, Sr. (Honourary Chairman of the USCC, Grand Forks, BC) was a sponsor of Operation Dismantle; and his son, John J. Verigin, Jr, the current CEO of USCC, was active as a lobbyist at the United Nations.

Jim was a speaker and singer at the International Doukhobor Intergroup Symposium in Castlegar, British Columbia, June 25 - 28, 1982. See pages 56-58 of the Symposium Proceedings for his talk on 'Operation Dismantle' in which he ends with the following words: '…I think that we, the people, might and probably shall overcome all obstacles and see the day, or perhaps it will be left to our children, or grandchildren, when the world will in fact do to the nuclear bomb, what the Doukhobors have done to their guns so many years ago.'

Jim Stark has written over a dozen fiction and nonfiction books, most available through Amazon. However, Jim writes that 'the three best The LieDeck Revolution (Book #1, The Opening, and Book #2 The Endgame) and Beaner Wiener (an autobiography of a cat) are not there, as I am trying my best to find traditional publishers for them (not much luck so far).' 

As well, Jim writes: 'The LieDeck books were best-selllers as e-books on Fictionwise for several months. I never receive a penny from Fictionwise, but at least I had the satisfaction of hearing from readers in a positive way.'

"From Russia with Peace" can be heard on YouTube and on his YouTube channel. Jim writes in April 2014: 'You can listen to a bunch more of my songs. You have my permission to use any or all of them however you wish.'


From Russia With Peace    (© Jim Stark 1982)  Play

(This story starts in) eighteen ninety-four on a day
When a middle aged man was to make his way
From down in the land of Genghis Khan
To the exiled-in-Siberia man

(Well he) walks all day and he walks all night
And the tsar of Russia wants to make him go fight
Spirit wrestler looking for the light and
Thinkin’ of his wife and son, oh, thinkin’ of his wife and son

(It happened that the) journey up took half of a year ’n’ as he
Reached his goal he was filled with fear
His boots all muddy and his hat all fur
“Is Peter Verigin here, good sir?”

Well the guard looked down with his eyes of fire
These people were a threat to the whole empire
“You better not cut it too close to the wire
Five minutes is all you won, oh, five minutes is all you won

(Finally the) weary traveler walked in the cell
And he wished his spiritual leader well
A warm embrace and a tear that fell
And a host of troubling stories to tell

“Take off your boots,” the prisoner said,
“You gonna walk outa here in mine instead.
There’s papers at the bottom that’ve gotta be read
There’s a great deal to be done, oh, there’s a great deal to be done …”

(Soon they found the) time for departure was well near nigh
And it’s funny how five little minutes can fly
The traveler spoke his sad farewell
“Your message to the folks back home I’ll tell.”

“Every person is a holy font and
Murder by the state I do not want.
Gather your weapons and let ’em all taunt ya
Burn ’em up every one, oh, burn ’em up every one.”

(The people gathered) loaded rifles by the wagon full
It took twenty-two teams of horses to pull
With dry manure bricks and kerosene
It made a midnight blaze like ya never seen

Hymns were sung as the bullets flew
God was praised but the people knew
Troops would come and beat them blue
And send them on the run, oh and send them on the run.

(And then it was from) Kars and from Slavyanka they fled
In Bogdanovka people lay dead
Russia could be their home no more
But Canada opened its bountiful door

Now these thousands, brave and calm,
Bring to the nations a modern-day psalm
The world’s gotta do to the nuclear bomb
What the Doukhobors done to the gun, oh
The world’s gotta do to the nuclear bomb
What the Doukhobors done to the gun, oh!

Tuesday, 1 April 2014

A Russian’s View of Crimea

I get correspondence from around the world. This is about the situation in Crimea from a scholar who wishes to remain anonymous. Several notes are combined and edited.

"Putin's Russia" by Sergei Yelkin,The Moscow Times, 9 Nov. 2014.  
You are absolutely correct in your article: The Next Cold War? The whole representation of the events in Canadian media is based only and exclusively on lies. Russians and Ukrainians really have nothing to argue about, and nothing to split; we used to be one nation, and our languages and cultures are so similar.

If this was left to us common people, we would find ways to resolve all the issues, but the easiest way for politicians to gain popularity and votes is by fueling nationalism, so it is the shameless politicians who deliberately set people against each other to divide and conquer, and they climb to the tops of political power on hatred, blood, and nationalism.

Crimea is a disputed territory (to put it mildly), originally belonging to Ancient Greece, then Ottoman Empire, it was captured by Russia in 1871 and remained Russian until 1954, when it was given to Ukraine by idiot Khrushchev … as a present for Ukraine joining Russia some 200 years earlier. Once they split from Russia, doesn't it annul the ‘present’?

Ukrainian government (a bad one, I agree) was overthrown in a coup (illegal per se), and the new government which status is questionable passed a discriminatory legislation excluding Russian from the official languages of the country. This deprived 1/3 of the population of Ukraine of the ability to maintain and use their native Russian language. Crimea was an autonomous territory within Ukraine, and thus relatively independent. Disgusted Crimeans in turn overthrew their pro-Ukraine government, held a perfectly legitimate referendum, and decided to join Russia. Incidentally, their (Crimean republic) new language legislation is highly progressive and democratic, as it includes 3 languages (Russian, Ukrainian and Tartar) as the official language of the republic.
  • Where is the attack on Ukraine? Where is the occupation?
  • Suppose Canadian government undertook an action similar to that of Ukraine government and … forbade Quebecois to speak French? Wouldn't THIS action result with another referendum in Quebec and their separation from Canada?
  • Why are the results of the previous Quebec referendum LEGITIMATE, and Crimean not legitimate? Because the previous Quebec referendum barely left Quebec in Canada. Suppose it didn't?
  • Why was it OK for multiple countries to split (Yugoslavia, Czech republic, etc.) and redefine their boundaries, but not Crimea?
  • Why was it OK for territories to SPLIT from Russia, but not join Russia?
  • Why was it OK for Hawaii OCCUPIED by Americans to join the USA?
  • Why is the Canadian government making statements about their support of Ukraine, when Ukraine government made a discriminatory language planning decision?
The Ukrainian government proclaimed Bandera (a Nazi collaborator who murdered many people during WW II) a …national hero. Is this what Canada supports as well by the act of supporting the Ukrainian government?

Now, I am all for peaceful negotiation, but the referendum was peaceful.

All Doukhobors know what dreadful effects language discrimination has on minorities. I admire Doukhobors so much because they recognized the corruption of world governments, and refused to participate in hatred and division. They opposed the oppression of nation states and attempts to build self-governance systems. And threatened governments retaliated by renewed and reinforced oppression on both sides of the globe — Russia and Canada alike, the place of people struggling for their rights …was in prison.

Research
  1. Пророчиства Америки о России’ [Prophecy by America about Russia]. From American archives in the 1920s and 1930s. YouTube (6:33 min.), Nov. 26, 2013.
  2. This is the one map you need to understand Ukraine’s crisis,’ ;Washington Post, January 24, 2014.
  3. Learn How the United States is Behind the Kiev Ukraine Riots,’ YouTube, Infowars.com, You Tube, Feb. 18, 2014.
  4. I am a Ukrainian’ Video Exposed As Kony Style Scam, YouTube, Feb 20, 2014.
  5. Danger of Nuclear War,’ by John Scales Avery, WagingPeace.org, March 14, 2014.
  6. 'This map shows what the loss of Crimea really means for Ukraine,’ Washington Post, March 21, 2014.
  7. Ukraine and Yugoslavia,’ by Diana Johnstone, Portside.org, 22 March 2014.
  8. Ukraine Crisis Highlights Ugly Global Energy Truths,’ by Andrew Nikiforuk, CounterCurrents.org, March 27, 2014.
  9. Western Looting Of Ukraine Has Begun,’ Blog by Paul Craig Roberts, March 30,2014.
  10. Will America Save Europe?’ The Equedia Letter, March 30, 2014.
  11. If You’re Surprised by Putin’s Move in Crimea You’ve Not Been Paying Attention,’ by Dr. David Stefancic, History News Network, 7 April 2014.
  12. The Strangelove Effect - or How We Are Hoodwinked Into Fighting a New Cold War,’ by John Pilger, Truthout | Op-Ed, 18 April 2014.
  13. 'The Crimean Crisis and US Hypocrisy. "War of Words" to Justify Outright Aggression,' by Kourosh Ziabasi, Global Research, 31st March 2014.
  14. War by media and the triumph of propaganda, JohnPilger.com, 5 December 2014.

Wednesday, 26 March 2014

Demonize War Not People !

In 1900 Lev. N. Tolstoy declared: War is ‘the slavery of our times’.

Today I declare: ‘War is a ‘public enemy’ — criminal and extremely damaging to society.

In 1895, my Spirit Wrestler (Doukhobor) ancestors burned their guns to say that the spirit of love/God in each of us forbids us to kill each other. Both Tolstoy and the Doukhobors did not condemn people, they rightly condemned the criminal evil of violence and wars.

During the current Russia-Ukraine crisis, puffed up by the news, I have been appalled by the demonizing rhetoric of Western leaders, the follow-the-herd mentality of much of the media, the eagerness of the government-military-industrial complex to increase spending, and the naivety of so many who think threat of war is the best solution.

The total cost of war in the past century is estimated at over 80 million. (The Canadian Friends Service Committee  have estimated the cost to be over $1 trillion. I suspect the real cost to be well over $2 trillion.) During World War II, Russians lost over 27 million people. The Nazi siege of Leningrad cost over 700,000 civilian lives — more than total number of soldiers killed during WWII from the U.S., U.K., and Canada. And today we know that many more surviving soldiers have PTSD (Post Traumatic Stress Disorders) which affects many more family and friends — uncounted millions of people suffer. 

To me it seems that only winners in war are those who profit from it (namely, the oil magnates, Big Banks and the Military industrial complex). This is a huge, preventable crime against humanity!

Historian Margaret MacMillan suggests that World War I could have been avoided if civil people negotiated alternatives to find win-win solutions. She said there was ‘nothing inevitable about the war’. The leaders of Europe could have chosen peace.(1)

Violence and war are learned behaviours. The 1986 Seville ‘Statement on Violence’ declared ‘...Just as wars begin in the minds of men’, peace also begins in our minds. The same species who invented war is capable of inventing peace. The responsibility lies with all of us.(4)

Glenn D. Paige of the Center for Global Nonkilling, has a solution. Dr. Paige presents a convincing case that we can stop lethal violence. What would happen if part of the annual $2 trillion spent on war was diverted to avoiding war?(2)

I also blame journalists who naively assume war is inevitable, and stereotype people into races who must fight each other. I suggest alternative peace seeking interview questions:
What are you doing to prevent war?
  • What is your position on creating a Department of Peace in parliament?
  • What are you doing to secularize our country, to integrate nationalities and religions?
  • How can our educational institutions better promote peace?
  • What programs do you support for international friendship?
  • What is the progress of reducing our nuclear weapons?
Avoiding war is a primary task of our civilization today. By diverting war funds to peace we focus on life, health research, education, pollution, infrastructure (roads, bridges, transportation) and quality of life for all.

Let’s get on with it before the patriotic war flames consume us.

Research
  1. Margaret MacMillan. 2002. Six Months That Changed the World: The Paris Peace Conference of 1919.
  2. Glenn D. Paige. 2002. Nonkilling Global Political Science.
  3. Joam Evans Pim (ed). 2013. Nonkilling Security & The State.
  4. David Adams, et al. 1989. ‘The Seville Statement on Violence: A Status Report.’ Journal of Peace Research, vol. 26: 120-121.
  5. Ralph Nader. March 24, 2014. ‘Obama to Putin: Do as I Say Not as I Do’.
  6. Thalif Deen (IPS - Transcend Media Service). March 24, 2014. ‘Ukraine Coup Lawful, Crimea Referendum Unlawful?’.
  7. Prof. James Petras (Transcend Media Service). March 24, 2014. ‘Violence and Terror: The Ukrainian Colombian Road to Empire Building.’
  8. Norman Pollack (CounterPunch). March 24, 2014. ‘Ukraine as Stalking Horse: The Rise of Fascism in the West.’
  9. Uri Avnery (Transcend Media Service). March 24, 2014. ‘A Hundred Years Later.’
  10. Robert Parry (Consortium News). 'Ukraine: The Danger of False Narrative.' March 27, 2014. 

Tuesday, 25 February 2014

Play Review: This is War

This is War is a 90-minute play about the traumatic psychological experiences of 4 Canadian soldiers in 2008 in a volatile region of Afghanistan with little backup support. The play is a case study of Post Traumatic Stress Disorder (PTSD), showing how war harms society.

Warning:  This play contains mature content and strong language.


I was invited by members of PeaceQuest to join them and met about 16 fellow pacifists. After the play we met for dinner to get to know each other, but the restaurant was too noisy to talk. I did meet their funder, Sister Pauline, a nun who heads a religious order that donated $25,000 in seed money.

The play had toured in the USA, and is now in Canada. I was impressed with This is War performed at the Great Canadian Theatre Company in Ottawa, Ontario, on February 22nd. The main message of the play was the negative effect of PTSD on the soldiers as a result of their horrible war experiences which the actors describe. Long-term symptoms can include spousal abuse, divorce, suicide, drinking, and drug addiction. War damage is extensive, costly and chronic.

The topic of PTSD has been frequently reported in the newspapers and I have met a doctor who is in our peace group who has PTSD as a result of his service in Afghanistan.

Playwright Hannah Moscovitch peers inside the stories of 4 soldiers (3 men, 1 woman) on the ground. A 5th character is an imaginary journalist (the audience), which each soldier often addressed by facing the audience, often saying “F--k” while reporting what happened to them.

The setting is the Taliban resurgence in the Battle of Panjwayi, 2006-2009. The actors describe horrible actions, such as killing a 5-year-old Afghan child by mistake. “You were told that if you feel harmed or threatened, you shoot first and ask questions later.” Sometimes events are rerun two or three times with small changes in costumes. Often the same event is reported differently by each actor.

The woman, Corporal Tanya Young (played by Sarah Finn), easily but troublesomely succumbs to sexual relations with Sergeant Stephan Hughes (played by John Ng) and with Private Jonny Henderson (played by Drew Moore).The fourth member, Sergeant Chris Anders (played by Brad Long), is a gay medic who strives as best he can to be a healer.

The play does not preach, but simply shows the ugly facts and invites the viewer to be the judge. I say all who fought in wars are innocent pawns of government, and the personal and social costs of war are real.

For me it is obvious that the wider public has not heard the wisdom of moral leaders such as Lev Tolstoy, Mahatma Gandhi and Martin Luther King Jr., who in their times have stated that the price of war is horrendous, it is a crime and it is a slavery of our times. In 1961, the former US President Dwight D. Eisenhower on the last days of his Presidency warned the nation that the military industrial complex is the greatest threat to society.

War teaches us to kill another member of the human family. That disconnect goes against the whole grain of everything that we have been taught in school and in church of being kind to others. Morality goes out the door as soldiers are trained to kill automatically. There is no brotherly or sisterly love to our neighbours. War is we (the ‘good’ people) against them (the ‘inhuman enemy’). Liquor and drugs are often given out to soldiers just before going into battle so as to ensure that 'they will kill’.

In Canada, in 2009, a physician from Saskatchewan, Dr. Dale Dewar, wrote me:
I regard war as an archaic form of interpersonal relationship on a grand scale but much like bullying on the playground or spousal abuse. Just as these activities were once widespread and ignored, so utterly, do I believe that war will be one day regarded as obscene. Its utter waste of human resources — lives, intelligence, time and money — devoted to childish ‘games’ will eventually end — or the human race will end.

If ‘this is war’, then it is long overdue that we as conscientious citizens of this or that country need to work actively together to get rid of war as we have done with human slavery years ago. This means no more glorifying war. It means working for peace….Remember that wars will cease when men and women refuse to fight.

Research

1. John Scales Avery, Transcend Media Service. ‘Against the Institution of War.’ Feb. 2014.

2. Joam Evans Pim (ed). Nonkilling Security and the State. 2013.

3. On the Spirit Wrestlers website:

Thursday, 20 February 2014

What can $2 trillion do?

How much health and well being can our global war budget of $2 trillion buy? ‘World Beyond War’, a new 10 minute video I just saw and recommend, contrasts 2 choices:

Choice 1 — People, health, housing, education, infrastructure, rights rather than privileges, clean environment ...
Choice 2 — Violence, death, waste, pollution, poverty, sickness, hatred, …


The 2 competing outcomes are explained with a few charts, many photos, and archival video quotes from President Eisenhower and M.L. King Jr. It’s a message most of my readers know, presented in a fresh and easy to understand manner.

The dichotomy (Choice 1 or 2) is similar to guns or butter (economics), and swords or ploughs (religion), but without metaphor or analogy. Its directness reminds me of the forgotten wisdom of Tolstoy, Gandhi, and King about justice and love.

WBW launched last September from Virginia USA, using social media to teach peace. The website has a petition and educational material.

Education is the key to improving our future on planet earth.

I add WorldBeyondWar.org to my list of recommended study websites.

Global Action on Military Spending hosts an annual global day of action in April, and provides signs, such as 'Cut Military Spending - Fund Human Needs!', and a 2-minute video: ‘What Would it Cost to Save the World?’

War Resisters League puts out an annual pie chart on military and domestic spending.
This is very useful and easily understood for USA. We need something like this for Canada.

Project Ploughshares, Waterloo, Ontario, says: ‘and they shall beat their swords into ploughshares, and spears into pruning hooks; nation shall not lift up sword against nation; neither shall they learn war any more.’

Transcend International has a chart: Some Consequences and Costs of War, and other resources. 'We are a Peace Development Environment Network. Our aim is to bring about a more peaceful world by using action, education/training, dissemination and research.'

Center for Global Nonkilling in Hawaii provides many free books and tools designed 'to promote change toward the measurable goal of a killing-free world by means open to human creativity in reverence for life.'

Historians Against War testify: ‘... we stand opposed to wars ... to dominate the internal life of other countries….’

Friday, 14 February 2014

Tribute to Peter F. Chernoff (1934 - 2014)

Born May 19, 1934, died February 10, 2014.
Obituary in the Regina Leader Post, Feb. 13, 2014

Peter was a teacher, a family man, the Best Man at my wedding, and a friend.

His family was academic, although his parents never completed public school. Peter and his siblings Walter and Mae (Popoff) all graduated from college, and his wife to be Irene Smorodin was Mae's college roommate. We first met in the mid-1950s while students at the University of Saskatchewan.

We were active members of the Saskatoon Doukhobor Student Group which supported The Inquirer, a monthly publication that I was editing and publishing. Peter submitted 2 letters to the editor:
  • November 1956, page 10 — Believes That an International Police Force Would Solve the Problem of War
  • October 1957, page 7 — Variety is the Spice of Life: Enjoyed the wit and humour of the column Dasha.
Peter Chernoff in sweater with 'E' for Education.
In September 1957, we attended the 4th annual Intergroup Relations Conference for young adults in Banff, Alberta conducted jointly by the University of Alberta and the Canadian Council of Christians and Jews. We interacted with members of many ethnic groups (photo right). One Resource leader William G. Dixon explained that the Sons of Freedom zealots are ‘a test of the Canadian conscience.’(Cover and story, The Inquirer, September 1957, page 3) Photo right from page 202, Spirit Wrestlers: Doukhobor Pioneers (2002).

In December 1957 (photo below), we participated in a joint Doukhobor project: Building Bridges of Understanding. Independent Doukhobor youth from Saskatchewan traveled to British Columbia to meet Community Doukhobors. We conducted panel discussions, slide shows and talks of a trip to Europe, a stage play, banquets, socials, tours, visits, and choral performances. The photo below shows Peter (3rd from left in glasses) and me (5th) before a thousand people discussing: ‘Where Do We Go From Here? — The future of the Doukhobor movement.’ Peter was proud to be the Announcer in a play called: ‘A Man and his Conscience.’

1957 Doukhobor Youth Conference. Chernoff 3rd from left.
Peter contributed 4 pages to my last big book documenting his family history: ‘A Patriarch and His Family During the Early Homestead Days,’ Spirit Wrestlers: Doukhobor Pioneers (2002), pages 198-203; and he wrote the sidebar on page 201: ‘Lessons I learned from 11 September.’ For the introduction I wrote:

‘As a concerned Doukhobor, Peter told me that his grandfather George often said that any fool could destroy something, as in a war, but it takes clever people to build things. It seems that our 21st century nations are still far from being clever. In preparing for the Doukhobor Centenary in 1995, Peter wrote me: “The Doukhobors really did write a chapter in the history of mankind on this planet, even though they were ahead of their time. The time will come!”, he said….’

The ongoing Olympics reminds me that his son Rob Chernoff was a star swimmer athlete at the University of Calgary who represented Canada at the 1984 Summer Olympics in Los Angeles.

Peter was a man with a vision and hope, of wisdom who has shown the way. If Peter was still here today, he might say this to us about his world:

My world, the one I created, is not perfect, but it is good enough. One day I will leave the light. Right now I want to Will something to you — I Will you my world as an inheritance. Please keep it healthy and beautiful, expand it, enrich it, and enjoy it. Do not be sad when something good goes by. Acknowledge it that you have had it in your life. Enjoy light and life! We accept your Will and the wisdom to carry it forth in our lives. My dear friend, Peter, you have made your mark on this earth for family, friends, neighbours, for all of us. With your exemplary Spirit Within, you have shown the Olympian pathway to love, beauty, friendship, and joy.

Rest in peace, my friend. Rest in peace.

Tuesday, 4 February 2014

Tommy Douglas and Universal Health Care

On November 16, 2013, I attended a panel discussion on ‘Living the Dream: a healthy society for all, how a focus on health can revive Canadian democracy’, hosted in downtown Ottawa by the Douglas-Coldwell Foundation.

I attended mainly to learn about adding dental and prescription drugs to our national health care, and I had a personal interest in Douglas and gratitude for his work.

I grew up in Saskatchewan when Tommy Douglas (1904-1986) was in office and co-led the battle to give us universal health care in 1962. I personally briefly met him once. In 2013 he was honored with a commemorative stamp on the 50th anniversary of our Medicare legislation.

It happened that the birth of my daughter was expected during the 1962 Doctors’ Strike in Saskatchewan against the new socialized medicine. We were relieved when an English doctor came to deliver her in our apartment.

When I had my open heart surgery in 2006, I was again very thankful that Canada provided universal health care. I got excellent care.

Living the Dream

At the meeting, I heard 3 panelists assert that
  • our future as a nation depends on healthy citizens, and
  • our health insurance can be improved if we work together
Dr. Ryan Meili, a Saskatchewan physician, said, ‘whether you live long depends greatly on the health system.... Other determinants of health include income, housing, food, and employment.’ International healthcare data show that Canada compares well in longevity and costs in a 2008 comparison of 8 countries, surpassed by Japan.

Dr. Vincent Lam, a Toronto physician who wrote a biography of Tommy Douglas, said ‘we must dream boldly in how to achieve our dream.’ He quoted a conversation with actress Shirley Douglas (daughter of the late Tommy Douglas), who recalled that her Dad, at the end of his political career said that ‘one day we will go to the moon’ and we did; and ‘one day we will have a publicly-funded health care in Canada’ and we have.

Dennis Gruending, panel moderator, said that ‘living the dream is possible if we set our minds to do it.’ Dennis pointed out that the current Conservative government of Stephen Harper established expensive border services, built new prisons and enlarged the military. ‘If it can do that, surely it can find the resources to ensure the fulfillment of our dream in getting a full proper universal health care for our citizens in this country, as Tommy Douglas had envisaged it more than 50 years ago.’

In 2004 Tommy Douglas was crowned the ‘Greatest Canadian’ undoubtedly for his hard work to pass the first universal health care act in North America — for which all Canadians are most thankful. But we can improve it.

This ‘Father of Medicare’ was a Baptist minister, a federal Member of Parliament and Premier of Saskatchewan for 5 terms, up to 1960. Like many Canadians, he believed full health care was a human right that superseded private interests. We should unite to realize that dream by adding dental and drug services!

Monday, 3 February 2014

Doukhobor Documentary from Kars, Turkey

Kars, Turkey — The first draft of a new video documentary about Doukhobors is ready for proofing according to Vedat Akçayöz (Alchayoz), Director of the Kars Culture and Arts Association. He reports that translations into Russian and English should be complete in about 2 weeks, and a draft copy is being sent to Koozma Tarasoff for inspection.

Vedat hopes he can present this video in Canada at the 2014 USCC Union of Youth Festival in May. Sponsors are needed to fund his plane ticket (~$900), then volunteers for billeting and tour guiding.

He also sent a third drawing (below) by Ismet Koyuncu, a retired art teacher in Kars, titled (Turkish/English) : 1895- Duhoborlar Karahan 'da Silahlarını Yakıyorlar — The Spirit of the 1895 Arms Burning!


Vedat is one of the few descendants of Spiritual Christians remaining in Kars, Turkey. From his Prygun grandmother and mother he learned about ancestors in local villages and their pilfered cemeteries. For more than 15 years he has advocated for protection of the ruins and has became a volunteer historian. His previous work has been about non-Doukhobor Spiritual Christians (Turkish: Malakanlar).
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Survey of Published Films and Videos on the Doukhobors
More news from Turkey about Doukhobors.

Wednesday, 29 January 2014

Brother Pacifist Pete Seeger Dies at 94


For 60 years Pete Seeger’s music has beautified the world with dozens of songs on labour, civil rights and hope for a better world. The banjo-picking troubadour died January 27th of natural causes at the New York Presbyterian Hospital at the age of 94.

Here's an excerpt from yesterday's long obituary in The New York Times, 'Pete Seeger, Champion of Folk Music and Social Change, Dies at 94, by Jon Pareles, January 28, 2014:

Mr. Seeger was a mentor to younger folk and topical singers in the ’50s and ’60s, among them Bob Dylan, Don McLean and Bernice Johnson Reagon, who founded Sweet Honey in the Rock. Decades later, Bruce Springsteen drew from Mr. Seeger’s repertory of traditional music about a turbulent America in recording his 2006 album, “We Shall Overcome: The Seeger Sessions,” and in 2009 he performed Woody Guthrie’s “This Land Is Your Land” with Mr. Seeger at the Obama inaugural. At a Madison Square Garden concert celebrating Mr. Seeger’s 90th birthday, Mr. Springsteen introduced him as “a living archive of America’s music and conscience, a testament of the power of song and culture to nudge history along.”

Although he recorded dozens of albums, Mr. Seeger distrusted commercialism and was never comfortable with the idea of stardom. He invariably tried to use his celebrity to bring attention and contributions to the causes that moved him, or to the traditional songs he wanted to preserve.

Mr. Seeger saw himself as part of a continuing folk tradition, constantly recycling and revising music that had been honed by time.

During the McCarthy era Mr. Seeger’s political affiliations, including membership in the Communist Party in the 1940s, led to his being blacklisted and later indicted for contempt of Congress. The pressure broke up the Weavers, and Mr. Seeger disappeared from commercial television until the late 1960s. But he never stopped recording, performing and listening to songs from ordinary people. Through the decades, his songs have become part of America’s folklore.

“My job,” he said in 2009, “is to show folks there’s a lot of good music in this world, and if used right it may help to save the planet.”

To this long obituary I add:

He wrote or co-wrote ‘Last Night I Had the Strangest Dream’, ‘If I Had a Hammer’, ‘Tomorrow is a Highway’, ‘Turn, Turn, Turn’, ‘Where Have All the Flowers Gone’, ‘We Shall Overcome’, ‘Study War No More’, and many more.

Pete Seeger lived his ideals. He saw himself as a citizen of the world and worked in and out of season to make it safer, cleaner, beautiful, and better. With his love and hope for humanity, he inspired and galvanized generations of young and old to pay attention to the important issues of society and become part of the social change.

There is much work yet to be done in our world. ‘The highway is broad and fair...and we are the workers who’ll build it there’, he wrote in one of his songs. ‘But only they who’ve learned the peaceful way of brotherhood, to greet the coming day. We hail the coming day.’

We are Pete’s brothers and sisters in spirit. Let’s remember his love of humanity, especially his ceaseless efforts to get rid of militarism and wars. Let’s write more songs about stopping wars, about keeping our environment clean, about treating each other as members of one human race. Let’s hope that everyone learns from this remarkable human being.

See my previous articles about our brother Pete:
Also see Larry's Desk, by Larry Ewashen: On February 16, 2014, at Tarrys Hall, the Canadian Doukhobor Society annual Day of Love featured remembrances of Pete Seeger throughout the program.

The Beauty of the Blacklist: In Memory of Pete Seeger, blog by Cory Robin, 29 January 2014.
— "Cited for contempt of Congress, he was indicted, convicted to a year in prison. Eventually the sentence got overturned."

Saturday, 11 January 2014

Let the Games Begin in Sochi !

The Winter Olympic Games are scheduled to open in Sochi, Russia on February 7th, and President Vladimir Putin is determined to make this the safest and most expensive Olympic games ever.

I am disappointed that the original intention of international Olympism — 'to organise Physical Education', 'sportmanship', 'healthy mind in a healthy body' — is too often sabotaged by politics. (Olympic Charter 1933)

The Fundamental Principles of Olympism remind me of my view of the Doukhobor Movement: 'a philosophy of life, exalting and combining in a balanced whole the qualities of body, will and mind... to create a way of life based on the joy of effort, the educational value of good example and respect for universal fundamental ethical principles…harmonious development of man, with a view to promoting a peaceful society concerned with the preservation of human dignity... a human right...without discrimination of any kind…mutual understanding with a spirit of friendship, solidarity and fair play.... Any form of discrimination with regard to a country or a person on grounds of race, religion, politics, gender or otherwise is incompatible with belonging to the... Movement.'

The UK Guardian lists 17 political abuses of the the games since Berlin in 1936, despite their principles.

In 1980, I was a Canadian photojournalist at the 22nd Summer World Olympics in Moscow when several western countries boycotted the games that year because of the Soviet invasion of Afghanistan a few months earlier. I was disappointed then, and now by the boycott.

Again this year several western countries are considering a political boycott of the Russian Olympic hosts over too little freedom for 'gays' (LBGT), and too much freedom for whistle-blower Snowden, though they attended the 2008 Olympics in China (another Eastern nation seeking legitimacy). (Harper, Obama to both skip Sochi Olympics, CTV News, December 19, 2013.)

How can Canada and the U.S. accuse Russia of violating human rights when we have so much inequality here? We are not a perfect example.

International friendship and tolerance is the basis for the Olympics. All countries have to work together in order to minimise harmful inequalities and maximise sustainability, to ensure that peace, clean environment, friendly infrastructure including affordable housing for all, free health care and education, and good governance are guaranteed to all people. The Olympics is a great opportunity to reinforce this unity of purpose.

I say: “Let the Sochi Games begin!”

All world leaders, including Obama and Harper, must be brave enough to go to Sochi and show their respect for Olympism. Let the Olympic dream of a peaceful and just world community evolve through time, effort and respect.

Monday, 6 January 2014

Year-end Newsletter 2013

From Kristina Kristova and Koozma J. Tarasoff

Dear Friends,

2013 was for us an interesting and busy year of organizing events, doing photography, much writing, travelling, and unforgettable celebrations and meetings with friends.

In mid-March, with great enthusiasm, Koozma enrolled in a documentary film-making course under the masterwork of Peter Biesterfeld. Following the workshops, the Doc Team of Ken, Diane, Patricia and Koozma created their projects. Koozma's project featured the life of Kristina and the Bulgarian cuisine -- making delicious Banitsa.

In June the Canadian War Museum invited Koozma to be part of its 2nd Human Library Project of 25 'Books'. The 25 participants, with significant life experiences, were invited to be 'books' which the 'readers' can order for 20-minute interviews. The conversation revealed the wisdom and the interesting personal stories of each book-author. As a long term peace activist, Koozma talked about the challenges of creating a peace culture in our society. He was also part of a short promotional video clip at the Peace Exhibition. This novel public educational format was first used in Denmark in 2000 to focus attention on anti-violence, to encourage dialogue and build relations. It has grown in popularity with over 30 countries participating. The Museum exhibition on peace opened in May and continued on for the rest of the year.

Throughout the year, Koozma has been busy as volunteer photographer and writer in the peace movement in Ottawa. His major effort has been the 7th Annual 12-day Ottawa Peace Festival in September, which his colleague Bill Bhaneja has described as 'the longest peace festival in the world'. With hundreds of images and interesting summaries of the events, he gave participants and readers of his website colorful pictures and interpretations of the growing peace festival in Ottawa.

'The Evolution of the Doukhobor Movement' was the title of Koozma's lecture presented with great success at the University of Ottawa in November. The 'thank you' letters received as a response showed that students and professors were impressed and intrigued by his illustrated lecture with slides and film.

Sincere appreciation to Andrei Conovaloff, Koozma's friend and webmaster in Arizona. Their creative collaboration is not only a pleasure, but has great results. Koozma and Andrei continue to discover new insights into developing humanity. With Andrei's help, Koozma's Spirit-Wrestlers Website and Blog has had another successful year as an independent media source. Its themes have included the Doukhobors, the peace movement, the nonkilling paradigm, the health care system, First Nations, video production, Hippies, the myth of Biblical Christianity, and more.

Kristina has had another successful year as Site Administrator of the Saturday morning International Languages Program. In July and August she worked with the big Summer School International Languages Program in Ottawa.

On February 16th, family and friends celebrated Kristina's 70th Birthday at the Bulgarian Embassy. It was an emotional evening celebrating her life and contribution as a TV anchor person for 28 years with the Bulgarian National Television and her contribution of 22 years as a volunteer for the Bulgarian community in Ottawa. More than 80 people participated in the memorable evening with speeches, pictures, songs and tasty Bulgarian food. Kristina's daughter Milena was Master of Ceremonies. DJ was Martin Staykov. Koozma selected and digitized 200 images for an interesting Power Point presentation. On this occasion the Bulgarian Government and the State Agency for Bulgarians Abroad awarded Kristina with a life-time Paisii Hilendarski Memorable Medal and Certificate of Honour for her long term activity in preserving and popularizing the Bulgarian culture in Canada. Our friend Anton Peltesky created a beautiful video documentary about the event. Sincere appreciation to all our friends who contributed their positive energy and well wishes to the success of this celebration.

As part of her 22 years of voluntary work for her compatriots, Kristina has successfully completed her second term (2011-2013) as President of the Bulgarian Community and Bulgarian Foundation in Ottawa. At the Annual General Meeting on December 2nd she officially resigned. Her Annual Report recalled many social and cultural events during this time such as the visit in Ottawa of the Bulgarian Minister of Culture with delegation, official guests from the Agency for Bulgarians Abroad, many Bulgarian pop stars, actors, childrens' choir, movie evenings, etc.

The Bulgarian community recognized Koozma as an 'Honourary Member' not only for documenting with pictures every event, but also for his participation in organizing activities.

Kristina's daughter Milena continues to teach music in Ottawa as well as working as office manager for a medical doctor. Orlin, Kristina's son in Sofia, Bulgaria, continues his work as musician/composer.

In the early morning of December 22nd, Kristina and Milena left for a vacation to Halguin, Cuba. They gladly missed one week of severe weather in Ottawa. On the way home from Cuba in five hours, they experienced a change of temperature from plus 28 degrees to minus 30. Their stay in Cuba was a breath of fresh sunny air with much deserved relaxation.

Koozma's son Lev (Associate Professor in the Dept. of Physics and Physical Oceanography, Memorial University, St. John's, Newfoundland), his wife Dorothee (a full Professor at the University of Quelph) and daughter Katya from Guelph, Ontario, are on a six-month sabbatical in Auckland, New Zealand. After completing his Grade 12, son Jaspar joined them for Christmas. New Zealand has been an oasis for them. Katya has been to France and the USA as part of her soccer career, and her training schedule has kept her and her family busy.

Koozma's daughter Tamara and husband John have continued to work for Parks Canada. In summer, they and their children Nicholas and Elena took a three-week historic excursion to Western Canada including a trip to the Yukon and a five-day Chilkoot Gold Rush Trail hike. They visited Japanese, Doukhobor and Canadian historic sites including visits with relatives and friends. This was a grand way to learn Canadian history and connect with our past.

Kristina and Koozma spent several days at the resort Calabogie Peaks. As well, we visited friends Boris and Annie Michov in their beautiful house near Kingston, Ontario. We had a day-long excursion to the Jones Falls Locks on the Rideau River where we watched large and small boats go through the four locks. It is amazing that this 1830s technology is still useful and works properly after so many years. It is a unique engineering achievement.

Several times, Koozma travelled to Perth, Ontario to visit his friends Jim and Ruth Deacove of Family Pastimes Cooperative Games. For the 7th year, Jim has led monthly film screenings in town showing wonderful short and long films.

On several occasions we had the pleasure of having dinner and meeting with Alex Atamanenko, Member of Parliament for BC Southern Interior, and his wife Ann. Alex has been instrumental in tabling a Private Member's Bill for creating a Canadian Dept. of Peace.

For over one year, Mohsen Akhavannia of Iran has lived in our house during his study at Carleton University. We enjoyed his kind manner, intelligence, nice sense of humour, computer knowledge and cooking talent.

Konstantin Romanov, Professor of Canadian Studies from Moscow University, who was completing his Post Doc Studies at Carleton University, was another pleasurable and creative contact for Koozma and Kristina during his stay in Ottawa. It resulted in several interviews, a few videos of lectures, sharing contacts with friends, visits, etc.

Direct visits, emails, telephone and Skype communications have given us an opportunity to maintain contact with family and friends across the country and the world. We are grateful to be healthy and to renew our friendships as well as meet new ones. It was another great year!

We join together and wish all of you our dear friends, the best of health, love, creativity, joy and happiness in 2014!

Sunday, 15 December 2013

A Window On Our Doukhobor Soul — Part 2

Artist İsmet Koyuncu has drawn another version of A Window On Our Doukhobor Soul. The first version, a pastel color, was presented here 3 weeks ago asking for comments. This next version (below) sent today is in pencil, not color.


Vedat is using these images in his Doukhobor documentary film which he would like to present at the USCC May Festival in 2014 if possible. Airfare on Air Canada Vancouver-Ankara is less than $1000 in April.

Again Vedat asks for comments from readers. Write your comment below.

Koozma and I prefer the first version panorama which provides the correct emotion of the day, and the spilled salt and cut bread were interesting artistic statements.
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More news from Turkey about Doukhobors.