Showing posts with label Canadian history. Show all posts
Showing posts with label Canadian history. Show all posts

Tuesday, 14 July 2020

Q85 : Doukhobors and Racism

Alexander Kalesnikoff, Calgary, Alberta, asked on June 6, 2020:

 Q85 : Do Black Lives Matter to Doukhobors?

How should we as Doukhobors look upon the current protests about police brutality and ‘Black Lives Matter’?

I believe there is too much racism of Black people, Muslims, Indigenous, Hispanics, Chinese due to the Covid-19 pandemic, and others.

Let us not forget, we Doukhobors were also the target of racism. We had many protests in the past, has any change come from that? I think not much.

It seems that we Doukhobors are beating and continually beating on the same drum, over and over again, about pacifism, war, etc. I think it is time that we start to beat another drum about domestic social problems, racism, hatred, prejudice, and a misunderstanding of others.

Most other faiths and religions, such as Mennonites, Quakers, Brethren, Catholic, Jewish, Sikh, etc., have programs addressing anti-racism. What is the Doukhobor anti-racism program?

I as President of the Calgary Folk Arts Council from 1998 to 2019, during our annual Heritage Day Festival, I presented a version of this message to the vast crowd:
It is a time to preserve, to celebrate, to promote and bring about an awareness of the cultural diversity that exists, so that we can have a better understanding of others, so that we can improve our communications with others, support the concept of mutual acceptance, which helps us to erase the racism, the prejudice, the hatred towards other cultures and religions, which hopefully will make life on Earth better, so we can live in peace and harmony, and be extremely proud of our heritage. The festival is also a time when we can reflect on our past, relive those moments in our lives that are so dear to us, and share the experience. We may have a unified identity in the countries we have lived in, but, we are all indeed proud of the uniqueness of our individual heritage.
I believe this time, change will come, as the world wakes up from their deep sleep. It is a time that we must walk with others and continue to believe we are one, we are all ‘brothers and sisters”’ as we continually repeat those words when we pray. We must unite to overcome!

Kalesnikoff sent his question the day after the Canadian media extensively showed and discussed protests, riots, police brutality, and Prime Minister Trudeau and a Black RCMP simultaneously kneeling in silence for nearly 9 minutes.

Left: Trudeau takes a knee at anti-racism protest on Parliament Hill, CBC, June 5, 2020.
Right: Thousands fill the streets of downtown Toronto for an anti-racism rally,
CP24 News, June 5, 2020.

Answer

Canadian Doukhobors ‘should look upon the current protests about police brutality and Black Lives Matter’ as a plea for revitalizing and completing the long overdue Civil Rights Movement and War on Poverty, and reversing systemic racism and economic inequity.The nonkilling Doukhobor movement forbids war and police brutality. ‘All lives matter!

To Tarasoff’s 2020 Peace Day message — ‘I believe that today we can extend the [Doukhobor] movement to universal access to food, housing, health care, education, and a clean environment’ — let’s add: ‘economic and social equality.’

While Kalesnikoff’s city of Calgary has made progress in reducing the wage gap, much is lacking. One in 7 Canadians (5 million) live in poverty. White supremacy and racism in Canada is still ‘enforced through the law’. What to do?

Lev N. Tolstoy asked nearly the same question more than 140 years ago.

In 1886 after four years of research and interviews among the poor in Moscow, Tolstoy wrote Так что же нам делать? (So what should we do?) His advice, in short, was for us to personally meet and treat the poor and abused as we want to be treated.
(See: Reviews. Lvyonok Yasnopolyanskiy 10/07/2016; and 3 translations: Isabel Hapgood 1887, Leo Wiener 1904, and Aylmer Maude 1925.)
It seems that Tolstoy recommended a best solution. Instead of spending time and money supporting a protest organization, marching in the street, or writing letters or blogs about events far away, one should find and help a few local people in need, as your brothers/sisters. Work with them to escape exploitation by the elites, or else a ‘labor revolution’ will explode.

To help each other one-to-one is everyone's personal responsibility. Personalism was the life's work of Dorothy Day, co-founder of the Catholic Worker Movement. She was motivated by Tolstoy and her own "promptings of conscience" to help anyone in need.

Doukhobors do not have a formal anti-racism program, but we have a belief in a 'light/God within' which should work like an autopilot to guide us to not be racist. In fact, ‘Human Races’ Do Not Exist! in nature, people created them.

Doukhobors have donated to charities. Since 2015, the Doukhobor Society of Saskatoon supported the Kinsmen Foundation Telemiracle', and the USCC has donated to many causes. We cannot tell if the charities are racist.

To follow Tolstoy you will need to find people to help. Check with Calgary Social programs and services. Don’t donate money, donate your time.

The larger social-political problems are very difficult to solve (yet we need to also deal with the evil of poverty and the evil of war). There is still a lot to learn from Tolstoy's emphasis on personal responsibility in dealing with immediate issues of human needs:
Your question about whether any change has come from racism against Doukhobors, can be answered in part. The 1895 burning of arms protests by our ancestors resulted in one-third of all Doukhobors migrating to Canada, including your family. In Canada, Doukhobors assimilated unevenly, divided, with some factions protesting and suffering more than others. Many, like yourself, prospered. Others did not. Some died. We are still protesting for peace and working to be understood.

Our Movement evolved during the past century and is continuing to change. It is up to us to continuously form and reform the Doukhobor legacy, while trying to understand and treat others as we wish to be known and treated.


Update 3 October 2020

The BLM logo previously shown was from Wikipedia. The current logo is now shown above.

On 19 July 2020, Stephen Jmaeff tried to post a link which I corrected to: Candace Owens: "I DO NOT support George Floyd!" Here's Why! 18 min. Youtube video by Candice Owens, June 4, 2020. 7.3 million views, 65,000+ comments — A rant against BLM.

Alex Kalesnikoff then emailed and phoned to explain that Candace Owens is a far-right agitator not appropriate for this discussion. Upon checking Alex's complaint, I agreed. Miss Owens is a lobbying pro-Trump young Black woman based in Washington DC. Therefore, the original Jmaeff post was deleted with the above explanation.

Many opinions of BLM are being tossed around in the media, and seriously discussed by some Christians. Connor Fledman of The Atlantic explained: "It is a large, free-wheeling movement without clear leaders, and individual participants have no doubt acted badly on many occasions, as is true of [other] groups ...."

One extensive article series explains that a need for 'police' in America was controversial until it focused on persecution of slaves, a prejudice that continues today: Duret, Daphne. The legend of Bras-Coupé: How police turned a Black man into a villain to save themselves, USA Today, Oct. 1, 2020. 

But, how do Doukhobors feel? What should you do, if anything?

Update 24 November 2020 (Sent Nov 22, by Laura Savinkoff, Grand Forks, BC)

Racism and Doukhobors

A list of great questions to consider, Alex. Thank you.

I needed to think about how to respond sensitively and honestly, for if we wish to address ‘racism’ in all its manifestations, then we must be honest and consider the feelings and experiences of others.

So first I’d like to share my perspective on racism. To me it holds within its mighty grasp prejudice, discrimination, bigotry, misogyny, xenophobia, colonialism, imperialism  and all those other labels that excuse treating people with disrespect and dishonour, excluding sectors of our global family, ensuring social and economic disparity, giving rise to superiority and self-serving actions.

Do Doukhobors practice racism?  Sadly, I must say that some do and have. But, we’ve also suffered from the attitudes that put people down, hurt people physically, emotionally, psychologically.  Our history is full of incidences of our ancestors being treated with disdain because they dared to stand firm on their belief, their life concept, their understanding of how we, children of God the Creator, need to live by.  This history occurred in my lifetime when children were housed in a Residential School and made to build the fence that jailed them, made to march with wooden guns, not allowed family visits for speaking a word in Russian, etc. But, even now the snide remarks, racist jokes, disparaging remarks hurt children.  But we don’t discuss or truly acknowledge the hurt we lobbed at each other — Community, Independent, Sons of Freedom.  Oh yes, let’s not forget the askance looks if you are poor, disabled, challenged in some way, live in one community rather than another, wear certain clothing, don’t speak Russian, did or did not do this or that or the other thing.  And of course the attitude towards non-Doukhobors was alive and lingers.

And yet, contained in our teachings we consider all equal and part of one global family with no enemies with all that exists on Mother Earth. We oppose violence but somehow didn’t understand that verbal abuse is violence, that disparaging remarks are violent and that allowing someone to live in poverty is violent.  War is not the only form of violence just as attacking someone for the colour of their skin is not the only form of racism.

I agree we need to address the issues that you listed and more. But we must also address the issues that cause poverty, hunger, homelessness, addiction, and yes war.  We must look below the surface of the actions of police brutality, racism and social injustice and address why do humanity and Doukhobors still not live up to the ideals we espouse? Why is it we treat others as lesser? Why do we excuse violent and abusive behaviour whether in protest or in our homes, our schools, work places, hospitals, on our streets?

I understand why the mantra 'Black Lives Matter' is so resonant with people of colour.  I support peaceful protest and creative resistance because 'the vital powers that be’ can institute the laws to ensure all are treated with respect by police, hospitals, on our streets, etc.  But, I cannot and will not support the off shot of the movement that throw fire bombs, raid and steal from stores, riot, verbally and physically attack others in person or on social media.

You ask if protests actually do any good. They did and still do -- when Doukhobors or others work for peace and justice, there are improvements.  Women protested and won the vote.  Unions protested and we have our Labour Code.  The Indigenous stood up and said 'enough' and the Residential Schools were finally closed.  All the codes and regulations we take for granted did not come because some politician or corporate head thought it is was good to treat people with dignity.  Our Medical System happened because people made a lot of noise.  And the same is true with all systems that need improvement.

Without a whole bunch of us making noise, change won’t happen. Nor will it happen only by nicely asking in a letter or petition. It will take a concerted effort. But before that concerted effort turns into an organized wellspring of action there is much work. We must understand the issues by talking, meeting and yes, protesting on the streets peacefully chanting 'an end to war, violence, racism and disregard for our planet'. We must educate and work as a team to improve our world through creative, supportive, innovative, kind, respectful, honourable, loving actions.

It’s vital we begin this dialogue, not as USCC, Independent or Sons of Freedom but as humans, people that value what our ancestors were willing to die for. We must be willing to work not just talk, willing to stand firm and not fold when the going gets a bit tough, willing to extend our hand of loving kinship to our neighbours, community, the global family.

I try to do this and am not always successful. I work with my Doukhobor family, my local community and globally to understand, support, educate, inspire and enlighten each other to improve the world we leave for our future global family. I ask all to take Alex’s queries to heart, and have an open mind for the vital needs today. And I ask you not to condemn my opinion; if you don’t agree that is fine, but do think about what I’ve said and about getting involved with changing the world so that Black Lives Matter does not exist, that violence out of frustration and pain does not exist, and that violence of war will not exist.

In Universal Kinship and Loving Peace,

Readers: Maybe you have a different answer. Anyone can comment below.

Tuesday, 3 December 2019

Get the Veregin Centennial Video for $25

One Hundred Years of the Veregin Doukhobor Prayer Home
Iskra, issue 2144, November 2019, page 17.

The National Doukhobor Heritage Village is pleased to announce that a six-CD recording of the historic 100th anniversary celebration of the Prayer Home, held in 2017, is complete and ready for distribution.

The production was guided by Dr. Veronika Makarova, an Associate Professor in the Department of Languages and Linguistics and the Interdisciplinary Linguistics Program Chair at the University of Saskatchewan. Dr. Makarova also supported the funding of this project through her research funds and the NDHV is exceedingly grateful for her leadership in this initiative.

The six CD documentary includes choir performances, the prayer service, bus tours to surrounding historic sites and other program highlights.

Those who attended this celebration will enjoy re-living the remarkable celebration of toil and peaceful life, experienced through prayer, fellowship, song and food.

The collection is available for only $25.00 for the set to cover handling costs. However, donations are always welcome to continue supporting the work of the Village.

To order this exceptional documentary series, you may: contact the Village at 306-542-4441; write to Box 99, Veregin, SK SOA 4H0; or email ndhv@yourlink.ca.

See event program, history and news:
Heritage Day – 2017 Celebration
Canada 150 / Historic Prayer Home 100 year
National Doukhobor Heritage Village Inc., Veregin, Saskatchewan

Sunday, 1 December 2019

Ron Kalmakoff back in Saskatchewan

This year, singer Ron Kalmakoff returned to his hometown of Canora, Saskatchewan, to visit family and friends; and to produce and promote his new songs and videos dedicated to his Doukhobor grandparents.

Kalmakoff signed albums at the local library.

His musical career began in Canora at age 16 when he entered the annual June Days talent show. That performance helped break his shyness. At 19 he recorded his first album, and so few were made it is now a collector's item. Local radio stations invited him to play live, which led to TV appearances and meeting a few professional country-western singers, and joining a band. He was hooked on writing and performing his own music. At age 24 he moved to British Columbia to learn and work in the music industry.

For his recent album dedicated to his grandparents, Kalmakoff revealed:
"The best way for me to describe the song is, when you start losing generations of your family who have come before you, you start analyzing who you are as a person, .. I had to make it soulful but also channel my Doukhobor roots, you can hear that in certain sections of the song. I put myself in a space while recording where I starting thinking back to some amazing voices and singing I’ve heard over the years from my culture and that helped me connect to the song.”

Ron Kalmakoff news, videos, websites

"Ron Kalmakoff", in Tarasoff, Koozma J. Spirit Wrestlers: Doukhobor Pioneers' Strategies for Living, 2002, pages 86-87. — Biography and photo.

"Ron Kalmakoff remembers his Canora roots," by Calvin Daniels, Yorkton This Week, Kamsack Times, April 24, 2019, pages 6, 11. (Full edition on issuu.com — With ads at kamsacktimes.com)

"Successful area recording artist comes home to Canora," Kamsack Times, October 19, 2019, page 2.
(Full edition on issuu.com — With ads at kamsacktimes.com) — 3 photos.

"Ron Kalmakoff- Ever Since You Went Away" (Official Music Video) Youtube (6 min.) Oct 26, 2019. — Opens with Lord's Prayer in Russian. Walking and aerial images of Veregin and Canora SK Dedicated to his Grandparents, Lorne & Anne Dergousoff, Canora SK, with Doukhobor images and psalm.

"Ron Kalmakoff - What Brings You Home" (Official Mini Documentary Video) Youtube 14 min.) Nov 23, 2019 — In Canora and Veregin, Saskatchewan, Ron Kalmakoff talks about family and visits fans.

Ron's Website — RonKalmakoff.com
Ron's Facebook Page — Facebook.com/RonKalmakoff
Ron's Instagram — Instagram.com/ronkalmakoff

Tuesday, 11 June 2019

Tribute to ‘Jack’ McIntosh (1940–2019)

John Duncan Lawrence "Jack" McINTOSH
Born: September 19, 1940 — Whitewood, SK
Died: May 29, 2019 — Richmond, BC — Age 79, cancer.


This shy bibliographer from the University of British Columbia (UBC) was a brilliant and generous scholar that many of us will miss. He was a friendly soul who wished the best for each of us regardless of our religion, politics, or education.

He was born in Saskatchewan and raised in the Castlegar area of British Columbia among Doukhobors, where he began to learn Russian from classmates at Stanley Humphries Secondary School. After studying Russian for two years at UBC, Jack studied in Russia where he attended Baptist meetings with former Molokane. Upon returning to Canada, he got ‘great on-the-job training’ translating for government, journals and the Soviet press.

His best friend from high school, Gerald (Jerry) D. Palsson (see comment below) had become a librarian and encouraged Jack to do the same. Jack entered the Librarian program at UBC, where he was employed, excelled, retired in 2001, and continued to volunteer to the end. He managed the UBC Doukhobor Collection and was a tremendous aide to Canadian Doukhobors.

Jack and I exchanged historic materials on the Doukhobors, Lev N. Tolstoy, and peace-making since the 1960s. He gifted me a copy of his 416-page 'Expanded Bibliography on the Doukhobors' that he hoped to get published, but never did. The Bibliography served me well. Whenever I needed some important source, he always mailed me a photocopy, and later emailed a file. See a sample draft page from the 1960s.

In the early 1980s, Jack was invited to interpret and participate in the Expanded Kootenay Committee on Intergroup Relations (EKCIR). We trusted him due to his honesty and many years of personal exposure to and knowledge of Doukhobors. Recently, Jack was impressed with Ashleigh Androsoff's observations and conclusions of the hearings. See her 2011 PhD thesis: Spirit Wrestling Identity Conflict and the Canadian “Doukhobor Problem,” 1899-1999 (pages 386, 390-392; and search for 'EKCIR').

In the early 1990s Jack was our guest during a Learned Societies conference held here in Ottawa. He soon was in our basement looking over my history collection, and I recall how elated he was to find material for his current study.

It is remarkable that a Scottish-Canadian lad learned Russian so well, and that he boldly shared insights that others did not. In the special issue of the Canadian Ethnic Studies in 1995 about Doukhobors, he challenged the accuracy of George Woodcock’s publications.

Jack was sensitive to the oral history of the Doukhobors, and drew on his wide readings to distinguish fact from fiction. His transliteration skills were precise: borshch, pirogi, sobranie, Petrov Den’, stikhi, etc. He wrote with dedication and thoroughness.

When I needed help with the creation of a CD version of Plakun Trava: The Doukhobors, Jack volunteered corrections and suggestions.

Jack helped Jonathan Kalmakoff by translating and/or proofreading at least 19 articles and items for the Doukhobor Genealogy Website (renamed Doukhobor Heritage). 

Jack McIntosh was a dear colleague whom I could trust in time of need. I don’t know of anyone who can fill his void.


Obituary: 'John McIntosh’, Vancouver Sun, June 8, 2019.


'Witness to the Resurrection: Celebrating the Life of Jack McIntosh, June 22, 2019'.


By Jack about Doukhobors

Unfortunately, none of his work is online, open source, except for 19 items on the Doukhobor Genealogy Website.

‘Jack McIntosh — Bibliographer (1940-2019)’. In forthcoming eBook by Koozma J. Tarasoff and Andrei Conovaloff, Spirit Wrestlers: Doukhobor Pioneers and Friends. Submitted 2018. Proposed publication 2020.

‘Maintaining community among a small, dispersed people: Canadian Doukhobor periodical publications on the wall, in the mail and on the Internet’. In Andrew Donskov, John Woodsworth and Chad Gaffield (eds.), The Doukhobor Centenary in Canada (2000): 277-289.

‘Rarely-Cited “Gems” in the Doukhobor Bibliography: Why So Obscure? What Can be Done?’ In Canadian Ethnic Studies, vol. XXVII, No. 8, 1995: 262-269.

‘Update 1973-1993: Excerpts From the Doukhobor Bibliography, Expanded Updated Edition’. In Koozma J. Tarasoff and Robert B. Klymasz, Spirit Wrestlers. Centennial Papers in Honour of Canada’s Doukhobor Heritage (1995): 187-216.

Horvath’s Doukhobor Bibliography (in Progress). Revised and Expanded. Unpublished 1989 version, 428 pp.

Unpublished papers:
  • ‘Maintaining community among a small, dispersed people: Canadian Doukhobor periodical publications on the wall, in the mail and on the Internet', at The Doukhobor Centenary in Canada: a multi-disciplinary perspective on their unity and diversity, University of Ottawa, Ottawa, Ontario. 1999 October 22-24. — Jack generously gave half of his time to 2 guys not on the program, Jonathan Kalmakoff and Andrei Conovaloff, to show their new web sites.
  • ‘The Doukhobor Migration That Never Was’. Panel: ‘Doukhobors in Canada — 100 Years and Beyond’. Canadian Association of Slavists Meeting, Ottawa, Ontario. 1998 June 1.
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Tuesday, 8 January 2019

Lev Tolstoy and American Philosophy

Lev Tolstoy and American Philosophy” (Лев Толстой и американская философия), including Canadian Doukhobors, was an open lecture with a Microsoft PowerPoint slide presentation given in Russia on October 11, 2018, at 5 pm by Dr. Irina A. Anosova.

This lecture stems from her 1995 PhD dissertation: "American Philosophy in the Context of Leo Tolstoy’s Spiritual Legacy." While researching Tolstoy, she became interested in Doukhobors, contacted Koozma, and came to Canada in 2005 and 2010 for field research. This short lecture was an overview of her message to appreciate Tolstoy and Doukhobors.

She was the second speaker for the event “Tolstoy Library: a century-long project” (Библиотека Толстого: проект длиною в век) celebrating the 190th birthday of Lev Tolstoy and the 100th anniversary of the Lev Tolstoy Library (No 2) on Vasilievsky Island, a bourough in the center of St. Petersburg, Russia.

Tolstoy Library and event poster.

The library was founded in 1918 and named in 1920 to commemorate the 10th anniversary of the death of L.N. Tolstoy. The library displays history, art, film and video, has meeting rooms and about 89,000 books.

Anosova's 23-slide presentation was in Russian, which she sent to Koozma to post online. We translated, edited, and added links. Slide #18 (Doukhobor meetings) was added because she mislabled slide #17 (USCC dove formation, 1999) as a “regular Doukhobor meeting.”

Download the enhanced Microsoft PowerPoint slide file (PPT 5,436 KB). <2018_Anosova_Tolstoy_American_Philosophy.ppt>

Dr. Anosova (centre) showing title slide in the library "green room".

Dr. Anosova reviewed the many American philosophers who influenced Tolstoy, and explained Tolstoy's connection with Canadian Doukhobors. She began with American transcendentalism from the 1700s through the mid 1800s (Franklin, Jefferson, Paine, Channing, Emerson, Thoreau); progressed to nonresisters (Mennonites, Quakers, Ballou, Garrison); then introduced Doukhobors.

Several photos gathered during her 2010 trip across Canada were used — women pulling plow, painting of a village in Saskatchewan, USCC centennial, USCC human dove formation, staff of the Doukhobor Discovery Centre, and a tribute to Koozma J. Tarasoff for all his help.

Other speakers presented the website “All of Tolstoy in one click” (Весь Толстой в один клик), readings from Tolstoy's three novels, the exhibit “Discovering Tolstoy again” (Открывая Толстого заново), and a Tolstoy family tree poster.

The event was announced in a poster (above), formal press release (below), then reported on a news blog with 6 photos (below) taken at the event attended by about 15 people. We hope many will see this story and the slides.

More by Dr. Irina Anosova,
Dept.of Philosophy, St. Petersburg State University of Culture and Arts, Russian Federation.

Thursday, 13 July 2017

Huge Doukhobor Book Collection for Sale

A total of about 266 books about Doukhobors of the highest quality are for sale in Vancouver, B.C. as a lot. You may never see a Doukhobor book collection like this again.


For 24 years I have built it under the guidance of the B.C. Doukhobor community including the Russian program at the Castlegar school.

In my travels to sell books to the schools in the Kootenay region of B.C. I have met many Doukhobor people and I came to deeply admire their ideological commitments.

These items are for sale for the regular market price which is over $100 for some books. As a collection it is clearly worth much more, but if an institution or university or individual wants to buy the entire collection (with multiple copies of each book) the price of each item will remain the same.

Buying the collection or even just one copy of each will save a huge amount of acquisitions time and the huge payroll costs of purchasing each title individually.

The government now has the funds for support now of our wonderful Canadian Doukhobor culture and history. But you will need to hire the right grant writer.

I do not have the time to make or provide a list of these books. I want the buyer to visit and see the great quality of this collection.

The collection can be viewed at 1818 Quebec street (near Main St.), Vancouver, B.C.

David Ellis, bookseller
Text: 604 916 6081 — davidellis@lightspeed.ca
News

Koozma adds

For other sources of Doukhobor and Slavic books

Wednesday, 12 July 2017

Q80: Two Streams of Doukhobors?

Are there two Streams of Doukhobors? 
Apostolic and Inclusivist?

Bill Kanigan of Saskatoon, Saskatchewan, and his son Kim Kanigan, Queensland, Australia, posted a paper in The Dove April 2017, pages 5-15, 'The Two Streams of Doukhobor Faith'.

Kanigans describe two streams: Apostolic and Inclusivist.

Generally, the 'Apostolic Doukhobors' are grounded in a central belief in Jesus Christ including the Christian belief in arising and being born again, in erasing sins, in the existence of god, and a belief in the creationist myth.

'Inclusivist Doukhobors' reject much or most of organized churchism whether this is the bible, its rituals, and its mythology, and instead base most of their beliefs on the universal truths of love and god within.  

Does this categorization help the process of understanding Spirit Wrestlers / Doukhobors?


Answer by Koozma

The proposed dichotomy of 'two streams' of Doukhobors is too simplistic and encourages splintering. We are much more complex and diverse, as Doukhobors testified in Chapters 13-14, Traditional Doukhobor Folkways, 1977 (Revised 2017).

Though I support the effort to understand Doukhobor heritage (and Bill's and Kim's work is most welcomed and should continue), their dual categorization fails to recognize the real Doukhobor genius as a social movement in human development. I believe that describing Doukhobors in terms of these two streams leads to fake news and divisions which discourage understanding of what Doukhobors really stand for.

The best description of contemporary Doukhobors (in my assessment) are those who have long dropped their chains of churchism in favour of a new paradigm of morality based on love and compassion for life. They tend to be ahead of the curve of human progress by rejecting the mythology of organized religions. Their nonkilling ethic is a call for nonviolence and a world without wars.

Readers should know that Bill's wife is Roman Catholic, which provides him with the opportunity to better understand the Orthodox and Protestant faiths.  Also know that my wife, Kristina, is Orthodox, which has not changed my Doukhobor beliefs from before we got married.

More by K.J. Tarasoff
Update: February 8, 2018

See all Questions and Answers.

Monday, 1 May 2017

150 Canadian Stories of Peace

Many Canadians reading this have dedicated all or part of their lives for peace, in many ways. For Canada 150 we invite you to submit your stories about building peace in yourself, your home, community and/or beyond. Website: 150 Canadian Stories of Peace.



150 submitted stories will be published this year in a book. More stories may be published in future editions.



Read Book

150 Canadian Stories of Peace: An Anthology Paperback – November 23, 2017 – is available from Amazon.com.

Suggestions
  • Share a time when you chose peace over hatred, love over fear, nonviolence over violence, non-killing over killing.
  • Did you build bridges across people of differing ideologies and beliefs?
  • Do you have a story from your culture that inspires actions of peace?
  • Do your beliefs help you or others be at peace even when surrounded by war?
  • How did you stop a bully?

Guidelines
  • No age limit.
  • Language: English or French.
  • Submission deadline: August 31, 2017.
  • Focus on stories by Canadians at home or abroad.
  • Everything to be on one-side of one letter-size page.
  • Photos and illustrations may be published, no guarantee.
  • Your story must be true. Don’t be afraid to speak from the heart.
  • You may use a pen name (fictitious), but must reveal your real name to us.
  • Additional information (video, YouTube, and written) might be used for publicity, not the book.
  • About 1page, maximum 3,650 characters counting spaces, Times New Roman 12 font, including story title, author’s name/pen name, and 1-line bio info (latter if desired by the author).

More information

Send submissions (one page) and questions to

Contacts
  • Ms. Evelyn Voigt, evelyn_voigt@yahoo.ca (613) 721-9829 OR
  • Ms. Mony Dojeiji, mdojeiji@gmail.com (613) 793-1633

Organizers

Friday, 5 December 2014

Review: Canadian Doukhobor Foodways

This summer I was asked to peer review an article by a recent graduate of Simon Fraser University, B.C., Canada, who is now a graduate student at Oxford University, U.K., to be published in a British university journal. I did not know the student or the journal.

Shutek, Jennifer. ‘Though Undoubtedly Religious Fanatics, [they] have proved themselves good farmers' : Perceiving and Remembering the Canadian Doukhobors Through Foodways, HARTS & Minds: The Journal of Humanities and Arts, v.2, n.1, August 2014.

I was first offended by the title which presented Freedomites as Doukhobors. You know how I try to teach my readers that Doukhobors are not 'Religious Fanatics.' For over a century Freedomites have been falsely presented as Doukhobors. This seemed to be another example of name hijacking.

I emailed 9 corrections to the editors about misspellings, omissions, misunderstandings and incomplete explanations.

When I shared my note with webmaster Andrei Conovaloff, he found the article already posted on the HARTS & Minds website, and saw more errors. Only a few of my 9 corrections were used. Together we decided it would be best to post our own edited version of this article for people who now rely nearly entirely on the Internet for information. Many minor changes were needed.

Our revised article, Canadian Doukhobor Foodways, has a much shorter simple title, links to the original, edits and comments in red nest to original text, and links to nearly all the online references and technical words used. It presents a lesson in how easy it is to misinterpret literature while doing research. When possible a researcher should interview subjects.

The article is not bad for a college history senior. The mission of the journal HARTS & Mind is 'to give more postgraduate students a chance to have their work published, for their resume. Shutek did a good job listing 51 footnotes and 48 sources, giving a premise — 'delimiting communal boundaries, and in defining the Self and the Other' —, and describing how descendants of immigrants maintain their heritage through food. It appears that for convenience she selected her printed sources from one library and the rest from the Internet, which limited the scope of her paper.

We feel too much space was used trying to summarize a complicated, delicate history, which reduced space for the intent of the title — foodways. Of about 10 pages of text (2-11), 7 pages were mostly history which left 3 pages for discussing foodways and a conclusion.

Perhaps a better goal would be to compare foodways among several immigrant groups from Eastern Europe in Canada. But Ukrainians, Mennonites, Hutterites, Slavs, Bulgarians, Russians, etc., like Doukhobors, are not homogeneous groups. We all have many divisions, faiths, varied traditions, and people dispersed along a broad spectrum of isolation-integration-assimilation over time, which is difficult for an outsider to perceive.

A narrow approach would focus on one or a few food types. When searching for translations for sukhari (dried-bread), a variety of similar dried breads were found in many cultures. The same for pirogi and borshch. How these are spelled in English, preserved and altered, compared and contrasted, as heritage markers across immigrant groups and culture classes over time and generations, would be interesting research.

Update: Since this was posted, I have received correspondence from both the author and editor, to which I replied on December 12, 2014, and attached at the bottom of Canadian Doukhobor Foodways.